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Traditions, when vital, embody continuities of conflict. Indeed when a tradition becomes Burkean, it is always dying or dead.

Alasdair MacIntyre

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Alasdair MacIntyre
Age: 95
Born: 1929
Born: January 12
Philosopher
Professor
Glasgow
Scotland
Alasdair Chalmers MacIntyre
Tradition
Conflict
Dying
Continuities
Dead
Embody
Becomes
Continuity
Always
Traditions
Vital
Indeed

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Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues for modern politics itself expresses in its institutional forms a systematic rejection of that tradition
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A striking feature of moral and political argument in the modern world is the extent to which it is innovators, radicals, and revolutionaries who revive old doctrines, while their conservative and reactionary opponents are the inventors of new ones.
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Modern politics is civil war carried on by other means.
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I have confronted theoretical positions whose protagonists claim that what I take to be historically produced characteristics of what is specifically modern are in fact the timelessly necessary characteristics of all and any moral judgment, of all and any selfhood.
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Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror
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What this brings out is that modern politics cannot be a matter of genuine moral consensus. And it is not. Modern politics is civil war carried on by other means.
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Charles II once invited the members of the Royal Society to explain to him why a dead fish weighs more than the same fish alive a number of subtle explanations were offered to him. He then pointed out that it does not.
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Morality which is no particular socity's morality is to be found nowhere.
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Truth has been displaced as a value and replaced by psychological effectiveness.
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At the foundation of moral thinking lie beliefs in statements the truth of which no further reason can be given.
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Facts, like telescopes and wigs for gentlemen, were a seventeenth century invention.
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Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination it is to act from inclination formed by the cultivation of the virtues.
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Those emotive theorists who said that the function of moral utterance was to evince emotion would... have been correct if they had substituted the indefinite for the definite article.
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The attempted professionalization of serious and systematic thinking has had a disastrous effect upon our culture
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