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The anitya doctrine is, again, not quite the simple assertion that the world is impermanent, but rather that the more one grasps at the world, the more it changes.
Alan Watts
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Alan Watts
Age: 58 †
Born: 1915
Born: January 6
Died: 1973
Died: November 16
Anglican Priest
Author
Dramaturge
Musician
Philosopher
Theologian
Videographer
Writer
Kent
England
Impermanence
Assertion
Doctrine
Changes
Quite
Simple
Rather
Impermanent
World
Grasps
More quotes by Alan Watts
To feel that life is meaningless unless “I” can be permanent is like having fallen desperately in love with an inch.
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A person who thinks all the time has nothing to think about except thoughts. So he loses touch with Reality, and lives in a world of illusion.
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But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.
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We get such a kick out of looking forward to pleasures and rushing ahead to meet them that we can’t slow down enough to enjoy them when they come.
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... nets, grids, and other types of calculus.
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It is interesting that Hindus, when they speak of the creation of the universe do not call it the work of God, they call it the play of God, the Vishnu lila, lila meaning play. And they look upon the whole manifestation of all the universes as a play, as a sport, as a kind of dance — lila perhaps being somewhat related to our word lilt
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More and more we try to effect an adaptation to life by means of external gadgets, and attempt to solve our problems by conscious thinking rather than unconscious 'know-how'. This is much less to our advantage than we like to suppose.
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A paradox is only a truth standing on its head to attract attention.
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The Tao belongs neither to knowing nor not knowing. Knowing is false understanding not knowing is blind ignorance. If you really understand the Tao beyond doubt, it's like the empty sky. Why drag in right and wrong?
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The mind's the standard of the man.
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What would you do if money was no object?
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No amount of anxiety makes any difference to anything that is going to happen.
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Just as true humor is laughter at oneself, true humanity is knowledge of oneself.
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What is the next step, the practical application? —I will answer that the absolutely vital thing is to consolidate your understanding, to become capable of enjoyment, of living in the present, and of the discipline which this involves. Without this you have nothing to give.
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Like too much alcohol,self-consciousness makes us see ourselves double, and we make the double image for two selves - mental and material, controlling and controlled, reflective and spontaneous. Thus instead of suffering we suffer about suffering, and suffer about suffering about suffering.
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There is no coming toward it or going away from it it is, and you are it.
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A scholar tries to learn something everyday a student of Buddhism tries to unlearn something daily.
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There is an ineffable mystery that underlies ourselves and the world. It is the darkness from which the light shines. When you recognize the integrity of the universe and that death is as certain as birth, then you can relax and accept that this is the way it is. There is nothing else to do.
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The role of the Guru is to show the person that he already has what he is looking for.
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Perhaps there is no other knowing than the mere competence of the act. If at the heart of one's being, there is no self to which one ought to be true, then sincerity is simply nerve it lies in the unabashed vigor of the pretense. But pretense is only pretense when it is assumed that the act is not true to the agent. Find the agent.
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