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In Zen, poverty is voluntary, and considered not really as poverty so much as simplicity, freedom, unclutteredness.
Alan Watts
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Alan Watts
Age: 58 †
Born: 1915
Born: January 6
Died: 1973
Died: November 16
Anglican Priest
Author
Dramaturge
Musician
Philosopher
Theologian
Videographer
Writer
Kent
England
Voluntary
Simplicity
Considered
Poverty
Freedom
Much
Really
More quotes by Alan Watts
The role of the Guru is to show the person that he already has what he is looking for.
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It is hard indeed to notice anything for which the languages available to us have no description.
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The difficulty for most of us in the modern world is that the old-fashioned idea of God has become incredible or implausible.
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And people get all fouled up because they want the world to have meaning as if it were words... As if you had a meaning, as if you were a mere word, as if you were something that could be looked up in a dictionary. You are meaning.
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I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek.
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When you really understand that you are what you see and know, you do not run around the countryside thinking, I am all this! There is simply all this.
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Things are as they are. Looking out into it the universe at night, we make no comparisons between right and wrong stars, nor between well and badly arranged constellations.
Alan Watts
... preliminary accounting, banking and surveying (known as arithmetic, algebra and geometry).
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Wonder, and its expression in poetry and the arts, are among the most important things which seem to distinguish men from other animals, and intelligent and sensitive people from morons.
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The meaning and purpose of dancing is the dance. Like music also, it is fulfilled in each moment of its course. You do not play a sonata in order to reach the final chord, and if the meaning of things were simply in ends, composers would write nothing but finales.
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We have allowed brain thinking to develop and dominate our lives. As a consequence, we are at war within ourselves. The brain desiring things which the body does not want, and the body desiring things which the brain does not allow the brain giving directions which the body will not follow, and the body giving impulses which the brain cannot
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But I'll tell you what hermits realize. If you go off into a far, far forest and get very quiet, you'll come to understand that you're connected with everything.
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We must see that consciousness is neither an isolated soul nor the mere function of a single nervous system, but of that totality of interrelated stars and galaxies which makes a nervous system possible.
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The greater the scientist, the more he is impressed with his ignorance of reality, and the more he realizes that his laws and labels, descriptions and definitions, are the products of his own thought. They help him to use the world for purposes of his own devising rather than understand and explain it.
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A chest of gold coins or a fat wallet of bills is of no use whatsoever to a wrecked sailor alone on a raft.
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The trouble with many religions, accused of wishful thinking, is that they are not wishful enough. They show a deplorable lack of imagination.
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At times almost all of us envy the animals. They suffer and die, but do not seem to make a problem of it.
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If you love a person, you say to that person, Look, I love you, whatever that may be. I've seen quite a bit of it and I know there's lots that I haven't seen, but still it's you and I want you to be what you want to be. And I won't be happy if I've got you in a cage. You'd be a bird without song.
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By replacing fear of the unknown with curiosity we open ourselves up to an infinite stream of possibility. We can let fear rule our lives or we can become childlike with curiosity, pushing our boundaries, leaping out of our comfort zones, and accepting what life puts before us.
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Think about a piece of music - some great symphony - we don't expect it to get better as it develops, or that its whole purpose is to reach the final crescendo. The joy is found in listening to the music in each moment.
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