My beliefs and my desires have changed. They have come into alignment with who he is and who he created you to be. And that's a wonderful thing and that's what we will always offer at Exodus.

When I said on national television I still struggle, a reparative therapist called me and said if you'll come into therapy with me I can cure you of your temptations and attractions 100 percent. And then there are the offers of using homosexual pornography within the therapeutic process to help people understand why they're struggling.

I am opposed to special rights for gays just as I am opposed to special rights for heterosexuals or smokers. I can attest to the fact that sexual orientation is not immutable and I urge the city council to vote no on this amendment.

Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.

I think, again, if someone wants to know what I believe then look at my life. I am pursuing Christ wholeheartedly 100 percent. I don't need a theologian or a set of man-made beliefs to guide me in my daily life. I'm grateful for people's opinions but I choose to surrender and to serve Christ and Christ alone and in that my life has changed.

I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ.

Let me be clear that I'm not God so I can't tell you who is and isn't going to heaven. What I know about my relationship with Christ is that as a believer, I am eternally secure. I gave my heart to Christ and that gift of salvation is irrevocable.

I believe the gay community is a good group of people but with groups like NAMBLA [a pedophile group] riding on their coattails.

I know Christ. And that is secure. And I think that is something that actually helps believers pursue his holiness, when they don't have to live in that fear or that life of condemnation wondering whether God's going to yank His relationship from them

Well, I find it interesting first that this all centers around the issue of homosexuality and we don't bring in any other sin issue into the picture - the ones that are running rampant within our churches largely go unaddressed. Issues of pride and judgment and gossip and slander and other types of sexual immorality, gluttony, you name it.

This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.

I am sorry we promoted sexual orientation change efforts and reparative theories about sexual orientation that stigmatized parents.

t's really an encouragement of discipleship, it looks like anything else that we're offering to anyone else, any other person struggling with any other issue in their life. It's about pursuing a relationship with Christ.

I think it's hypocritical and inconsistent for us to attack this one group of people over any other group of people that are within our churches today. If we were talking about one of their sin issues we wouldn't have addressed this at all. I find that hypocritical and inconsistent.

But as a property owner of Orlando, I wouldn't rent to someone who is gay any more than I would rent to a person who is a practicing witch.

So to pick and choose that once you come to Christ you're never going to struggle in those areas again or never fall prey to stumbling in those ways again, I just, I don't think we can assure that.

One of the many evils this world has to offer is the sin of homosexuality. Satan, the enemy is using people to further his agenda to destroy the Kingdom of God and as many souls as he can.

There wasn't reparative therapy in Corinth. So in this passage I think people came to Christ and experienced a new life in him apart from the therapeutic process. But when it comes to someone pointing to this passage and saying homosexuals changed, well, I'm not sure that's what that passage is referring to.