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We study biology, physics, movements of glaciers... Where are the classes on envy, feeling wronged, despair, bitterness.

Alain de Botton

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Alain de Botton
Age: 54
Born: 1969
Born: December 20
Journalist
Philosopher
Publisher
Writer
City of Zurich
Alain De Botton
Class
Bitterness
Feelings
Classes
Physics
Envy
Despair
Glaciers
Movement
Wronged
Study
Movements
Feeling
Biology

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Dreams reveal we never quite get 'over' anything: it's all still in there somewhere.
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Alcohol-inspired fights are a reminder of the price we pay for our daily submission at the altars of prudence and order.
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The mind does most of its best thinking when we aren't there. The answers are there in the morning.
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I feel that the great challenge of our time is the communication of ideas.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you're human.
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...if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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There are people who say, 'Oh this guy is quite thick.' I think the reason is that, increasingly, I don't mind being simple in terms of literary expression. Others say, 'No, no, no. He went to Cambridge. He got a good degree. He must be Einstein.'
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It is perhaps sad books that best console us when we are sad.
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As an atheist, I think there are lots of things religions get up to which are of value to non-believers - and one of those things is trying to be a bit better than we normally manage to be.
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Anyone who isn't embarrassed of who they were last year probably isn't learning enough.
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You have to be quite heavily invested in someone to do them the honour of telling them you're annoyed with them.
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Sweetness is the opposite of machismo, which is everywhere-and I really don't get on with machismo. I'm interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that's what we are.
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The challenge for a human now is to be more interesting to another than his or her smartphone.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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In the works of Lucretius, we find two reasons why we shouldn't worry about death. If you have had a successful life, Lucretius tell us, there's no reason to mind its end. And, if you haven't had a good time, Why do you seek to add more years, which would also pass but ill?
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Year-end financial statements express a truth about office life which is no less irrefutable yet also, in the end, no less irrelevant or irritating than an evolutionary biologist's proud reminder that the purpose of existence lies in the propagation of our genes.
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One rarely falls in love without being as much attracted to what is interestingly wrong with someone as what is objectively healthy.
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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We used to build temples, and museums are about as close as secular society dares to go in facing up to the idea that a good building can change your life (and a bad one ruin it).
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The price we have paid for expecting to be so much more than our ancestors is a perpetual anxiety that we are far from being all we might be.
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