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The real issue is not whether baking biscuits is meaningful, but the extent to which the activity can seem to be so after it has been continuously stretched and subdivided across five thousand lives.
Alain de Botton
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Alain de Botton
Age: 54
Born: 1969
Born: December 20
Journalist
Philosopher
Publisher
Writer
City of Zurich
Alain De Botton
Five
Extent
Whether
Meaningful
Lives
Issue
Seems
Across
Subdivided
Real
Activity
Biscuits
Seem
Baking
Thousand
Stretched
Issues
Continuously
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A dominant impulse on encountering beauty is to wish to hold on to it, to possess it and give it weight in one’s life. There is an urge to say, ‘I was here, I saw this and it mattered to me.
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Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
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Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.
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It is no coincidence that the Western attraction to sublime landscapes developed at precisely the moment when traditional beliefs in God began to wane.
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The more dignity is widely and freely available in a society, the less people want to be famous.
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On paper, being good sounds great but a lot depends on the atmosphere of the workplace or community we live in. We tend to become good or bad depending on the cues sent out within a particular space.
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Because the rhythm of conversation makes no allowance for dead periods, because the presence of others calls for continuous responses, we are left to regret the inanity of what we say, and the missed opportunity of what we do not.
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Most of our childhood is stored not in photos, but in certain biscuits, lights of day, smells, textures of carpet.
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Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
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What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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The longing for a destiny is no nowhere stronger than in our romantic life. All too often forced to share our bed with those who cannot fathom our soul, can we not be forgiven if we believe ourselves fated to stumble one day upon the man or woman of our dreams.
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It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
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Being funny should be an incidental byproduct of trying to get to something truthful, not a destination in itself.
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The lesson? To respond to the unexpected and hurtful behavior of others with something more than a wipe of the glasses, to see it as a chance to expand our understanding.
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There is psychological pleasure in this takeoff, too, for the swiftness of the plane’s ascent is an exemplary symbol of transformation. The display of power can inspire us to imagine analogous, decisive shifts in our own lives, to imagine that we, too, might one day surge above much that now looms over us.” P. 38-39
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It was no longer her absence that wounded me, but my growing indifference to it. Forgetting, however calming, was also a reminder of infidelity to what I had at one time held so dear.
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Rather than getting more spoilt with age, as difficulties pile up, epiphanies of gratitude abound.
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