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It is no coincidence that the Western attraction to sublime landscapes developed at precisely the moment when traditional beliefs in God began to wane.
Alain de Botton
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Alain de Botton
Age: 54
Born: 1969
Born: December 20
Journalist
Philosopher
Publisher
Writer
City of Zurich
Alain De Botton
Belief
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Religion
Attraction
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Developed
Moments
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Landscape
Wane
Began
Landscapes
Traditional
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Western
Sublime
More quotes by Alain de Botton
Curiosity might be pictured as being made up of chains of small questions extending outwards, sometimes over huge distances, from a central hub composed of a few blunt, large questions.
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I think people want to get married to end their emotional uncertainty. In a way, they want to end powerful feelings, or certainly the negative ones.
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Though it may feel otherwise, enjoying life is no more dangerous than apprehending it with continuous anxiety and gloom.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.
Alain de Botton
What we find exotic abroad may be what we hunger for in vain at home.
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Sweetness is the opposite of machismo, which is everywhere-and I really don't get on with machismo. I'm interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that's what we are.
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Reputation matters so much only because people so seldom think for themselves.
Alain de Botton
The media insists on taking what someone didn't mean to say as being far closer to the truth than what they did.
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What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.
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The secular world is full of holes. We have secularized badly.
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In a secularising world, art has replaced religion as a touchstone of our reverence and devotion.
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It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
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In the works of Lucretius, we find two reasons why we shouldn't worry about death. If you have had a successful life, Lucretius tell us, there's no reason to mind its end. And, if you haven't had a good time, Why do you seek to add more years, which would also pass but ill?
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Serious journalists often imagine society is adrift because people don't know certain things. Yet often, they know but just don't care. So the task of serious journalism isn't just to lay out truths. It is to make vital truths compelling to a big audience.
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The only people we can think of as normal are those we don't yet know very well.
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I am conscious of trying to stretch the boundaries of non-fiction writing. It's always surprised me how little attention many non-fiction writers pay to the formal aspects of their work.
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Year-end financial statements express a truth about office life which is no less irrefutable yet also, in the end, no less irrelevant or irritating than an evolutionary biologist's proud reminder that the purpose of existence lies in the propagation of our genes.
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Instead of bringing back 1600 plants, we might return from our journeys with a collection of small unfĂȘted but life-enhancing thoughts.
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The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.
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