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It's as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you're living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
Alain de Botton
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Alain de Botton
Age: 54
Born: 1969
Born: December 20
Journalist
Philosopher
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Writer
City of Zurich
Alain De Botton
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More quotes by Alain de Botton
Booksellers are the most valuable destination for the lonely, given the numbers of books that were written because authors couldn't find anyone to talk to.
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By travelling across frontiers, on horseback and in the imagination, Montaigne invited us to to exchange local prejudices and the self division they induced for less constraining identities as citizens of the world.
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So many complaints boil down to the belly ache of the fragile, mortal, ignored ego in a vast and indifferent universe.
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I passionately believe that's it's not just what you say that counts, it's also how you say it - that the success of your argument critically depends on your manner of presenting it.
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One of the best protections against disappointment is to have a lot going on.
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I learnt to stop fantasising about the perfect job or the perfect relationship because that can actually be an excuse for not living.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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There are people who say, 'Oh this guy is quite thick.' I think the reason is that, increasingly, I don't mind being simple in terms of literary expression. Others say, 'No, no, no. He went to Cambridge. He got a good degree. He must be Einstein.'
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Many moments in religion seem attractive to me even though I can't believe in any of it.
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According to Montaigne, it was the oppressive notion that we had complete mental control over our bodies, and the horror of departing from this portrait of normality, that had left the man unable to perform sexually.
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To be shown love is to feel ourselves the object of concern: our presence is noted, our name is registered, our views are listened to, our failings are treated with indulgence and our needs are ministered to. And under such care, we flourish.
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A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.
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A simple problem of arithmetic: there are far more ambitions than there are grand destinies available.
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We wanted to test each other's capacity for survival: only if we had tried in vain to destroy one another would we know we were safe.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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It wasn't only fanatics and drunkards who began conversations with strangers in public.
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Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
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The blunt large questions become connected to smaller, apparently esoteric ones.
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Maturity: knowing where you're crazy, trying to warn others of the fact and striving to keep yourself under control.
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When you look at the Moon, you think, āIām really small. What are my problems?ā It sets things into perspective. We should all look at the Moon a bit more often.
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