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Forcing people to eat together is an effective way to promote tolerance.

Alain de Botton

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Alain de Botton
Age: 54
Born: 1969
Born: December 20
Journalist
Philosopher
Publisher
Writer
City of Zurich
Alain De Botton
Forcing
Promote
Tolerance
Effective
Food
Together
Way
People

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A simple problem of arithmetic: there are far more ambitions than there are grand destinies available.
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It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.
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It's hard loving those who don't much like themselves: If you're so great, why would you think I'm so great.
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It's as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you're living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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We need objects to remind us of the commitments we've made. That carpet from Morocco reminds us of the impulsive, freedom-loving side of ourselves we're in danger of losing touch with. Beautiful furniture gives us something to live up to. All designed objects are propaganda for a way of life.
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Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
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Rather than saying 'I hate mess', it might draw more compassion to say, 'mess terrifies me as a harbinger of catastrophe'.
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True respectability stems not from the will of the majority but from proper reasoning.
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I assemble my ideas in pieces on a computer file, then gradually find a place for them on a piece of scaffolding I erect.
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Work is most fulfilling when you're at the comfortable, exciting edge of not quite knowing what you are doing.
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Rather than getting more spoilt with age, as difficulties pile up, epiphanies of gratitude abound.
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The challenge of modern relationships: how to prove more interesting than the other's smartphone.
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Paying tax should be framed as a glorious civic duty worthy of gratitude - not a punishment for making money.
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Instead of bringing back 1600 plants, we might return from our journeys with a collection of small unfêted but life-enhancing thoughts.
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As we write, so we build: to keep a record of what matters to us.
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There is psychological pleasure in this takeoff, too, for the swiftness of the plane’s ascent is an exemplary symbol of transformation. The display of power can inspire us to imagine analogous, decisive shifts in our own lives, to imagine that we, too, might one day surge above much that now looms over us.” P. 38-39
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The greatest works of art speak to us without knowing us.
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Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
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I am conscious of trying to stretch the boundaries of non-fiction writing. It's always surprised me how little attention many non-fiction writers pay to the formal aspects of their work.
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