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It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.

Alain Badiou

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Alain Badiou
Age: 87
Born: 1937
Born: January 17
Editor
Mathematician
Novelist
Philosopher
Playwright
Sociologist
University Teacher
New Sallee
Today
Consequence
Semantic
Must
Evolution
Reasoned
Causes
Intrinsically
Situation
Neutral
Term
Examination
Word
Situations
Political
Consequences
Readability
Ends
Terrorist
Dispenses

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I feel really assured by the fact that the women I have loved I have loved for always.
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Love without risk is an impossibility, like war without death.
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It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.
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There is a kind of serenity in love which is almost a paradise.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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The cinema is a place of intrinsic indiscernibility between art and non-art.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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Love is not a contract between two narcissists.
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Liberal capitalism is not at all the Good of humanity. Quite the contrary it is the vehicle of savage, destructive nihilism.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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The ethic of truth is the complete opposite of an 'ethics of communication'. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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Love and politics are the two great figures of social engagement. Politics is enthusiasm with a collective with love, two people. So love is the minimal form of communism.
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In order to improve democracy, then, it's necessary to change the people, as Brecht ironically proposed.
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I would say, if you like, that the party is like an out-moded mathematics...that is to say, the mathematics of Euclid. We need to invent a non-Euclidian mathematics with respect to political discipline.
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Art attests to what is inhuman in man.
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Those who have nothing have only their discipline.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television, but more subtly the written press, are quite spectacular powers of unreason and ignorance.
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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If you limit yourself to sexual pleasure it's narcissistic. You don't connect with the other, you take what pleasure you want from them.
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