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In order to improve democracy, then, it's necessary to change the people, as Brecht ironically proposed.
Alain Badiou
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Alain Badiou
Age: 87
Born: 1937
Born: January 17
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Mathematician
Novelist
Philosopher
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Sociologist
University Teacher
New Sallee
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Change
People
Brecht
Ironically
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Improve
Necessary
Democracy
More quotes by Alain Badiou
In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers'.
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I would say, if you like, that the party is like an out-moded mathematics...that is to say, the mathematics of Euclid. We need to invent a non-Euclidian mathematics with respect to political discipline.
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I feel really assured by the fact that the women I have loved I have loved for always.
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It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.
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We know that communism is the right hypothesis. All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and 'natural' character of the most monstrous inequalities.
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It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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There is a kind of serenity in love which is almost a paradise.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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The cinema is a place of intrinsic indiscernibility between art and non-art.
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Liberal capitalism is not at all the Good of humanity. Quite the contrary it is the vehicle of savage, destructive nihilism.
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Art attests to what is inhuman in man.
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We have the riots we deserve.
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Truth is a new word in Europe (and elsewhere).
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Without mathematics, we are blind.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television, but more subtly the written press, are quite spectacular powers of unreason and ignorance.
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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What kind of world does one see when one experiences it from the point of view of two and not one? What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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Love and politics are the two great figures of social engagement. Politics is enthusiasm with a collective with love, two people. So love is the minimal form of communism.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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