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Love for God is the farthest reach of all stations, the sun of the highest degrees, and there is no station after that of love, except its fruit and its consequences.

Al-Ghazali

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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Consequence
Degrees
Sun
Reach
Farthest
Except
Station
Highest
Stations
Love
Consequences
Fruit

More quotes by Al-Ghazali

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Declare your jihad on thirteen enemies you cannot see - Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
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In the intricate paths of life when difficulties and hardships confront a man, and the darkness of difficulty and suffering becomes long, it is patience only that acts like a light for a Muslim, that keeps him safe from wandering here and there, and saves him from the muddy marsh of disappointment, desperation and frustration.
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Does money upset the hearts of learned men? He answered, men whose hearts are changed by money are not learned
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance
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Only that which cannot be lost in a shipwreck is yours.
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Those who look for seashells will find seashells those who open them will find pearls.
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The essence of knowledge is to know what obedience and worship are -Abu Hamid al
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
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Desires make slaves out of kings and patience makes kings out of slaves.
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If you see Allah, Mighty and Magnificent, holding back this world from you, frequently trying you with adversity and tribulation, know that you hold a great status with Him. Know that He is dealing with you as He does with His Awliya’ and chosen elite, and is watching over you.
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The corruption of religions comes from turning them to mere words and appearances.
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Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms
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If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people
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