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Man's nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
Al-Ghazali
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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Men
Devil
Beastly
Elements
Satanic
Produce
Namely
Divine
Pigs
Four
Attributes
Nature
Brutal
Made
Saint
Something
Dog
More quotes by Al-Ghazali
There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
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A man of bad character punishes his own soul.
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Are you ready to cut off your head and place your foot on it? If so, come Love awaits you! Love is not grown in a garden, nor sold in the marketplace whether you are a king or a servant, the price is your head, and nothing less. Yes, the cost of the elixir of love is your head! Do you hesitate? 0 miser, It is cheap at that price!
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
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Only that which cannot be lost in a shipwreck is yours.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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Knowledge without action is wastefulness and action without knowledge is foolishness.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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In the intricate paths of life when difficulties and hardships confront a man, and the darkness of difficulty and suffering becomes long, it is patience only that acts like a light for a Muslim, that keeps him safe from wandering here and there, and saves him from the muddy marsh of disappointment, desperation and frustration.
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Men have such a good opinion of themselves, of their mental superiority and intellectual depth they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
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It is sometimes said that we drink our religion with our mother's milk.
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Declare your jihad on thirteen enemies you cannot see - Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Those who look for seashells will find seashells those who open them will find pearls.
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