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Knowledge exists potentially in the human soul like the seed in the soil by learning the potential becomes actual.
Al-Ghazali
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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Like
Potential
Exists
Becomes
Learning
Potentially
Knowledge
Seed
Soul
Actual
Human
Soil
Humans
Seeds
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms
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He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
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Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance
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The mere physical man is like the ant crawling on the paper, who observes black lettering and attributes its production to the pen and nothing more.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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This visible world is a trace of that invisible one and the former follows the latter like a shadow.
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The essence of knowledge is to know what obedience and worship are -Abu Hamid al
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Men have such a good opinion of themselves, of their mental superiority and intellectual depth they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
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The hypocrite looks for faults the believer looks for excuses.
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Desires make slaves out of kings and patience makes kings out of slaves.
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There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
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People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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Offen love between two people intensifies not because of beauty or some advantage, but because of sheer spiritual affinity.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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In the intricate paths of life when difficulties and hardships confront a man, and the darkness of difficulty and suffering becomes long, it is patience only that acts like a light for a Muslim, that keeps him safe from wandering here and there, and saves him from the muddy marsh of disappointment, desperation and frustration.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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Declare your jihad on thirteen enemies you cannot see - Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
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