Quote

There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.

Al-Ghazali

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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Wells
Deeds
Reaping
Well
Intention
Ostentation
Kind
Kinds
Hereafter
Good
Benefits
Deed
Men
Pure
Worldly
World
Wisdom
Showing
Two
Islamic
Doe
Benefit
Adulterated

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Does money upset the hearts of learned men? He answered, men whose hearts are changed by money are not learned
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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Those who look for seashells will find seashells those who open them will find pearls.
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It is sometimes said that we drink our religion with our mother's milk.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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You possess only whatever will not be lost in a ship wreck.
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Men have such a good opinion of themselves, of their mental superiority and intellectual depth they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
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The hypocrite looks for faults the believer looks for excuses.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Love for God is the farthest reach of all stations, the sun of the highest degrees, and there is no station after that of love, except its fruit and its consequences.
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Desires make slaves out of kings and patience makes kings out of slaves.
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Knowledge without action is wastefulness and action without knowledge is foolishness.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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Knowledge exists potentially in the human soul like the seed in the soil by learning the potential becomes actual.
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People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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