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You possess only whatever will not be lost in a ship wreck.

Al-Ghazali

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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Possess
Islamic
Ships
Wisdom
Whatever
Lost
Wreck
Wrecks
Ship

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There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
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This visible world is a trace of that invisible one and the former follows the latter like a shadow.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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Knowledge without action is wastefulness and action without knowledge is foolishness.
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The corruption of religions comes from turning them to mere words and appearances.
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A man of bad character punishes his own soul.
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Knowledge exists potentially in the human soul like the seed in the soil by learning the potential becomes actual.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms
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Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
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Desires make slaves out of kings and patience makes kings out of slaves.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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If you do not prepare now for the Afterlife, then when will you do so?
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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Each of your breaths is a priceless jewel, since each of them is irreplaceable and once gone, can never be retrieved.
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Men have such a good opinion of themselves, of their mental superiority and intellectual depth they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
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