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The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
Al-Ghazali
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Al-Ghazali
Born: 1058
Born: January 1
Autobiographer
Mutakallim
Philosopher
Theologian
Ghazzoliĭ
Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ
Al-Ghazzali
Abu Hamid al-Ghazālī
Algazelus
Algazel
Abu Hamid al-Ghazali
Abu Mohammed al-Ghazali
Al-Gonzzali
Ghonzzali
Islamic
Paradise
Uphill
Struggle
Downhill
Hell
Hereafter
Way
Climb
Hence
Climbs
Whereas
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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Men have such a good opinion of themselves, of their mental superiority and intellectual depth they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
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Desires make slaves out of kings and patience makes kings out of slaves.
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The happiness of the drop is to die in the river.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people
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A man of bad character punishes his own soul.
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You possess only whatever will not be lost in a ship wreck.
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Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance
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Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
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The hypocrite looks for faults the believer looks for excuses.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation Riya a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
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If you do not prepare now for the Afterlife, then when will you do so?
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The corruption of religions comes from turning them to mere words and appearances.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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Only that which cannot be lost in a shipwreck is yours.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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