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The misery which follows pleasure is the pleasure which follows misery. The pleasure and misery of mankind revolve like a wheel.

Akkineni Nagarjuna

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Akkineni Nagarjuna
Age: 65
Born: 1959
Born: August 29
Actor
Film Producer
Madras
Nagarjuna Akkineni
Nagarjuna
Humankind
Follows
Cycles
Wheels
Misery
Mankind
Pleasure
Revolve
Like
Wheel

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Someone who has acted carelessly, But later becomes careful and attentive, Is as beautiful as the bright moon emerging from the clouds.
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Without hope of reward Provide help to others. Bear suffering alone, And share your pleasures with beggars.
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Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things no truth has been taught by a Buddha for anyone, anywhere.
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The teachings of elegant sayings Should be collected when one can. For the supreme gift of words of wisdom, Any price will be paid.
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Great compassion penetrates into the marrow of the bone. It is the support of all living beings. Like the love of a parent for an only child, the tenderness of the Compassionate One is all-pervasive.
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In peace there is profundity from which the highest respect arises from respect comes power and command therefore observe peace.
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The logs of wood which move down the river together Are driven apart by every wave. Such inevitable parting Should not be the cause of misery.
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One who kill, own life will be shortened One who harms, will be injured even more
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All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things.
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Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
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A person is not earth, not water, Not fire, not wind, not space, Not consciousness, and not all of them. What person is there other than these?
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A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.
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Although you may spend your life killing, You will not exhaust all your foes. But if you quell your own anger, your real enemy will be slain.
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Just as the grammarian makes one study grammar, A Buddha teaches according to the tolerance of his students Some he urges to refrain from sins, others to do good, Some to rely on dualism, other on non-dualism And to some he teaches the profound, The terrifying, the practice of enlightenment, Whose essence is emptiness that is compassion
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He who does not attempt to make peace / When small discords arise, / Is like the bee's hive which leaks drops of honey / Soon, the whole hive collapses.
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Things derive their being and nature by mutual dependence and are nothing in themselves.
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There is pleasure when a sore is scratched, But to be without sores is more pleasurable still. Just so, there are pleasures in worldly desires, But to be without desires is more pleasurable still.
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That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.
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Even offering three hundred bowls of food three times a day does not match the spiritual merit gained in one moment of love.
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The Buddha taught some people the teachings of duality that help them avoid sin and acquire spiritual merit. To others he taught non-duality, that some find profoundly frightening.
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