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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.

Ajahn Chah

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Ajahn Chah
Age: 73 †
Born: 1918
Born: June 17
Died: 1992
Died: January 16
Bhikkhu
Ajahn Chah Subhaddo
Understanding
Suffering
Wrong
Poor
Happiness
Right
Depend
Mind
Depends
Rich

More quotes by Ajahn Chah

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If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
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A good practice is to ask yourself very sincerely, 'Why was I born?' Ask yourself this question in the morning, in the afternoon, and at night…every day.
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We protect virtue so that virtue will protect us.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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The heart is the only book worth reading.
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If you haven't wept deeply, you haven't begun to meditate.
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Only one book is worth reading: the heart.
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When we conquer ourselves, then everything will be conquered: oneself, others, and all the sense objects as well, coming in by way of the eyes, ears, nose, tongue and body -- it will all get conquered like this.
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Looking for peace is like looking for a turtle with a mustache: You won't be able to find it. But when your heart is ready, peace will come looking for you.
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Time is our present breath.
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Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
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At some point your heart will tell itself what to do.
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Why are we born? We are born so that we will not have to be born again.
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When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.
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If you listen to the Dhamma teachings but don't practice you're like a ladle in a soup pot. The ladle is in the soup pot every day, but it doesn't know the taste of the soup. You must reflect and meditate.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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Do everything with a mind that lets go. Do not expect praise or reward.
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Do not be in a hurry or try to push your practice. If you become peaceful, then accept it, if you don’t become peaceful, then accept that also. This is the nature of the mind. We must find our own practice and persevere.
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The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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