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You say that you are too busy to meditate. Do you have time to breathe? Meditation is your breath. Why do you have time to breathe but not to meditate? Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.

Ajahn Chah

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Ajahn Chah
Age: 73 †
Born: 1918
Born: June 17
Died: 1992
Died: January 16
Bhikkhu
Ajahn Chah Subhaddo
Feel
Breathing
Feels
Breath
Important
Breaths
Something
Breathe
Practising
Time
Busy
Meditate
Life
Meditation
Peoples
Practice
Vital
Lives
Equally

More quotes by Ajahn Chah

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To give up doing evil is more important than making merit.
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Look at your own mind. The one who carries things thinks he's got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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If you see certainty in that which is uncertain, you are bound to suffer
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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Do not be in a hurry or try to push your practice. If you become peaceful, then accept it, if you don’t become peaceful, then accept that also. This is the nature of the mind. We must find our own practice and persevere.
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Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit. You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable. Your only job is to stay in your seat. You will see it all arise and pass, and out of this, wisdom and understanding will come.
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There are people who are born and die and never once are aware of their breath going in and out of their body. That's how far away they live from themselves
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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If you let go completely you will have complete peace.
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If you listen to the Dhamma teachings but don't practice you're like a ladle in a soup pot. The ladle is in the soup pot every day, but it doesn't know the taste of the soup. You must reflect and meditate.
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Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.
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The heart is the only book worth reading.
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If you let go a little you will have a little happiness. If you let go a lot you will have a lot of happiness. If you let go completely you will be free.
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If we see suffering then we don't have suffering.
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If it shouldn't happen, it wouldn't happen.
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When the heart truly understands, it lets go of everything.
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