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Whoever has recognized the vainglory of individuality will not attach any store (n'attachera aucun prix à, Fr.) to fame. The only one thing which is really valuable, it is to do good.

African Spir

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African Spir
Good
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Individuality
Whoever
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Valuable
Vainglory
Fame
Prix
Thing
Attach
Really
Recognized

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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence (dans leur essence, Fr.) religious.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of science... We would not (On ne saurait, Fr.) imagine a more extraordinary moral blindness!
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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The appalling and shameful scene (spectacle, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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If the present civilisation does not acquire some stable moral fondations (bases morales stables, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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There is only one thing in the world that is really valuable, it is to do good.
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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The first principle from which stems the moral of about all people at all time it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
African Spir
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn (fait fi, Fr.) virtue and altruism - regarded as insane or fools but, from a moral standpoint, they are heros who do honour (qui honorent, Fr.) humanity.
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It depends on ourselves to be to each others, either a blessing or a torment.
African Spir