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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.

African Spir

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African Spir
Relationships
Forms
Necessary
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Social
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Politeness
States
Benevolence
Actual

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The feeling (sens, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?... sorry, - suscité, Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - pour mieux se, Fr.) differentiate ourselves of another.
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It depends on ourselves to be to each others, either a blessing or a torment.
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The appalling and shameful scene (spectacle, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others (autrui, Fr.), than we physically are by a sickening (or nauseating) smell.
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What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (qu'on lui donne, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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If the present civilisation does not acquire some stable moral fondations (bases morales stables, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
African Spir
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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It is to our lack of proper content (notre manque de contenu propre:», Fr.), of our inner emptiness that we need occupations and distractions, otherwise (faute de quoi, Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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The first principle from which stems the moral of about all people at all time it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of science... We would not (On ne saurait, Fr.) imagine a more extraordinary moral blindness!
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It is not on the ruin of liberty that we may (in the future... - pourra, Fr.) build justice.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence (dans leur essence, Fr.) religious.
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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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