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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.

African Spir

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African Spir
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Benevolence
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Politeness

More quotes by African Spir

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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others (autrui, Fr.), than we physically are by a sickening (or nauseating) smell.
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.
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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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To be effective, morality has to be reasoned (or worked out). To want (vouloir, Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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The first principle from which stems the moral of about all people at all time it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (ne saurait réussir ou durer, à la longue, Fr.) all that involve (or imply...) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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Place (or put) a spider on top of a mountain, it will only try to catch flies alas, they are many those who, in the figurative meaning, have spider's eyes.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn (fait fi, Fr.) virtue and altruism - regarded as insane or fools but, from a moral standpoint, they are heros who do honour (qui honorent, Fr.) humanity.
African Spir
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The feeling (sens, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?... sorry, - suscité, Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - pour mieux se, Fr.) differentiate ourselves of another.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (qu'on lui donne, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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