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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.

African Spir

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African Spir
World
Imperishable
Ideal
Ideals
Eternal
Everything
Good

More quotes by African Spir

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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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The appalling and shameful scene (spectacle, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.
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There is only one thing in the world that is really valuable, it is to do good.
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
African Spir
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Place (or put) a spider on top of a mountain, it will only try to catch flies alas, they are many those who, in the figurative meaning, have spider's eyes.
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There is a radical dualism between the empirical nature of man and its moral nature.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others (autrui, Fr.), than we physically are by a sickening (or nauseating) smell.
African Spir