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The first principle from which stems the moral of about all people at all time it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.

African Spir

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African Spir
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature, the more his character, by rising above material contingencies, widen, become free and independent.
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It depends on ourselves to be to each others, either a blessing or a torment.
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It is to our lack of proper content (notre manque de contenu propre:», Fr.), of our inner emptiness that we need occupations and distractions, otherwise (faute de quoi, Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The appalling and shameful scene (spectacle, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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Whoever has recognized the vainglory of individuality will not attach any store (n'attachera aucun prix à, Fr.) to fame. The only one thing which is really valuable, it is to do good.
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.
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