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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.

African Spir

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African Spir
Justice
State
Society
Death
States
Matter
Civilisation
Things
Actual
Life
Realization

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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (ne saurait réussir ou durer, à la longue, Fr.) all that involve (or imply...) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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The moral improvement demands an evolution leading to a higher consciousness.
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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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There is only one thing in the world that is really valuable, it is to do good.
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Place (or put) a spider on top of a mountain, it will only try to catch flies alas, they are many those who, in the figurative meaning, have spider's eyes.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (et avec cela, Fr.) they pretend to perpetuate for all eternity their self (moi, Fr.) so hardly worthy (digne, Fr.) of it.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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It is not on the ruin of liberty that we may (in the future... - pourra, Fr.) build justice.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others (autrui, Fr.), than we physically are by a sickening (or nauseating) smell.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.
African Spir