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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

African Spir

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African Spir
Shows
Role
Guided
Nature
Lead
Suggests
Become
Habit
Obstacle
Also
Second
Imitation
May
Roles
Directed
Heighten
Play
Progress
Unfortunate
Intensify
Great
Education
Tendencies
Wrongly
Experience
Obstacles
Prolonged

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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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It is not on the ruin of liberty that we may (in the future... - pourra, Fr.) build justice.
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature, the more his character, by rising above material contingencies, widen, become free and independent.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn (fait fi, Fr.) virtue and altruism - regarded as insane or fools but, from a moral standpoint, they are heros who do honour (qui honorent, Fr.) humanity.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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If the present civilisation does not acquire some stable moral fondations (bases morales stables, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (qu'on lui donne, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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There is a radical dualism between the empirical nature of man and its moral nature.
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