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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.

African Spir

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African Spir
Must
Contradiction
Different
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Complete
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Fields
Fighting
Religion
Persecute
Science
Mutually

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The moral improvement demands an evolution leading to a higher consciousness.
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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It is to our lack of proper content (notre manque de contenu propre:», Fr.), of our inner emptiness that we need occupations and distractions, otherwise (faute de quoi, Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn (fait fi, Fr.) virtue and altruism - regarded as insane or fools but, from a moral standpoint, they are heros who do honour (qui honorent, Fr.) humanity.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.
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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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To be effective, morality has to be reasoned (or worked out). To want (vouloir, Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.
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It is not on the ruin of liberty that we may (in the future... - pourra, Fr.) build justice.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of science... We would not (On ne saurait, Fr.) imagine a more extraordinary moral blindness!
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature, the more his character, by rising above material contingencies, widen, become free and independent.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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