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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.

African Spir

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African Spir
Indeed
Fields
Fighting
Religion
Persecute
Science
Mutually
Must
Contradiction
Different
Contrary
Complete

More quotes by African Spir

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The appalling and shameful scene (spectacle, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements for if we break (or transgress or violate) the undertakings enter unto (les engagements contractés, Fr.), nothing assure that we will not break them, possibly (éventuellement, Fr.) in another.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn (fait fi, Fr.) virtue and altruism - regarded as insane or fools but, from a moral standpoint, they are heros who do honour (qui honorent, Fr.) humanity.
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If the present civilisation does not acquire some stable moral fondations (bases morales stables, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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It depends on ourselves to be to each others, either a blessing or a torment.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.
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It is not on the ruin of liberty that we may (in the future... - pourra, Fr.) build justice.
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Place (or put) a spider on top of a mountain, it will only try to catch flies alas, they are many those who, in the figurative meaning, have spider's eyes.
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To be effective, morality has to be reasoned (or worked out). To want (vouloir, Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.
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The moral improvement demands an evolution leading to a higher consciousness.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence (dans leur essence, Fr.) religious.
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The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (et avec cela, Fr.) they pretend to perpetuate for all eternity their self (moi, Fr.) so hardly worthy (digne, Fr.) of it.
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
African Spir
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
African Spir
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
African Spir