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The feeling (sens, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?... sorry, - suscité, Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - pour mieux se, Fr.) differentiate ourselves of another.

African Spir

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African Spir
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (qu'on lui donne, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (marcher vers, Fr.) the accomplishment of its true destinies.
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To reform society, and with it humanity, there is only one mean to transform the mentality of men, to direct them (les orienter, Fr.) in a new spirit.
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Experience shows that what great role pratice and experience play in education pratice, the prolonged exercice lead to habit: exemple suggests imitation. Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (et avec cela, Fr.) they pretend to perpetuate for all eternity their self (moi, Fr.) so hardly worthy (digne, Fr.) of it.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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It is to our lack of proper content (notre manque de contenu propre:», Fr.), of our inner emptiness that we need occupations and distractions, otherwise (faute de quoi, Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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It depends on ourselves to be to each others, either a blessing or a torment.
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature, the more his character, by rising above material contingencies, widen, become free and independent.
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The first principle from which stems the moral of about all people at all time it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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There is a radical dualism between the empirical nature of man and its moral nature.
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To be effective, morality has to be reasoned (or worked out). To want (vouloir, Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence (dans leur essence, Fr.) religious.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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Whoever has recognized the vainglory of individuality will not attach any store (n'attachera aucun prix à, Fr.) to fame. The only one thing which is really valuable, it is to do good.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (soit possible, Fr.) now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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