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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.

African Spir

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African Spir
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (abnégation de soi, Fr.)
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It depends on ourselves to be to each others, either a blessing or a torment.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (qu'on lui donne, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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A good man (un homme de bien, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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In the actual state of social relationships, the forms (formes, Fr.) of politeness are necessary as a subsitute to benevolence.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence (dans leur essence, Fr.) religious.
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (et avec cela, Fr.) they pretend to perpetuate for all eternity their self (moi, Fr.) so hardly worthy (digne, Fr.) of it.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (ne saurait réussir ou durer, à la longue, Fr.) all that involve (or imply...) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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If man do not find in himself the required (or wished, or wanted, - voulue, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -favoriser, Fr.) his self-control.
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There is a radical dualism between the empirical nature of man and its moral nature.
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The feeling (sens, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?... sorry, - suscité, Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - pour mieux se, Fr.) differentiate ourselves of another.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (se fixer, Fr) and stick to (or attach to) everything that is noble and generous.
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In this world everything that is won to the ideal, is an eternal (or imperishable, - impérissable, Fr.) good.
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Place (or put) a spider on top of a mountain, it will only try to catch flies alas, they are many those who, in the figurative meaning, have spider's eyes.
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of science... We would not (On ne saurait, Fr.) imagine a more extraordinary moral blindness!
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It must be all the same to the citizens (ressortissants, Fr.) of a country that their governing (those in power) speak such language or such other (telle langue ou telle autre, Fr.) likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for every
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