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Know yourself and fit yourself to new fashions. For there is a new ruler among the gods.

Aeschylus

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Aeschylus
Dramatist
Playwright
Tragedy Writer
Warrior
Elefsina
Æschylus
Aeschylos
Fashions
Ruler
Rulers
Gods
Fit
Revolution
Among
Fashion

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Everyone is ready to speak ill of a stranger.
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He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God.
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A god implants in mortal guilt whenever he wants utterly to confound a house.
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Time cleanses what it touches over time.
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The gods at will can shape a gladder strain, and from the lamentations at the graveside, a song of triumph may arise.
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Whoever is just willingly and without compulsion will not lack happiness he will never be utterly destroyed.
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It is a profitable thing, if one is wise, to seem foolish.
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We must pronounce him fortunate who has ended his life in fair prosperity.
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The so-called mother of the child isn't the child's begetter, but only a sort of nursing soil for the new-sown seed. The man, the one on top, is the true parent, while she, a stranger, foster's a stranger's sprout.
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Fortune is for all, judgment is theirs who have won it for themselves.
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Only one accomplishment is beyond both the power and the mercy of the Gods. They cannot make the past as though it had never been.
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The moving light, rejoicing in its strength, Sped from the pyre of pine, and urged its way, In golden glory, like some strange new sun.
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Good fortune is a god among men, and more than a god.
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In visions of the night, like dropping rain, Descend the many memories of pain.
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Misfortune wandering the same track lights now upon one and now upon another.
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Still to the sufferer comes, as due from God, a glory that to suffering owes its birth.
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Only when a man's life comes to its end in prosperity dare we pronounce him happy.
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The man who does ill, ill must suffer too.
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Justice, voiceless, unseen, seeth thee when thou sleepest and when thou goest forth and when thou liest down. Continually doth she attend thee, now aslant thy course, now at a later time. These lines are from a section of doubtful or spurious fragments.
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. . . it is yours women's to be silent and stay within doors.
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