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Knowing that I am different from the body, I need not neglect the body. It is a vehicle that I use to transact with the world. It is the temple which houses the Pure Self within.

Adi Shankara

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Adi Shankara
Philosopher
Adi Sankarachaarya
Sankaracarya
Aryamba antharjanam
Sankara bhagavatpāda
Śankara
Shankara
Śaṅkarācārya
Needs
Knowing
World
Within
Transact
Use
Temple
House
Vehicle
Body
Houses
Self
Temples
Need
Neglect
Different
Pure

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To be free from bondage the wise person must practise discrimination between One-Self and the ego-self. By that alone you will become full of joy, recognising Self as Pure Being, Consciousness and Bliss.
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Like the appearance of silver in mother of pearl, the world seems real until the Self, the underlying reality, is realized.
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All the manifested world of things and beings are projected by imagination upon the substratum which is the Eternal All-pervading Vishnu, whose nature is Existence-Intelligence just as the different ornaments are all made out of the same gold.
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There is sorrow in finitude. The Self is beyond time, space and objects. It is infinite and hence of the nature of absolute happiness.
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When your last breath arrives, Grammar can do nothing.
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Thus one should know oneself to be of the nature of Existence-Consciousness-Bliss[Sat-Chit-Ananda].
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Do not look at anybody in terms of friend or foe, brother or cousin do not fritter away your mental energies in thoughts of friendship or enmity. Seeking the Self everywhere, be amiable and equal-minded towards all, treating all alike.
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Who but the Atman is capable of removing the bonds of ignorance, passion and self-interested action?
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Give up identification with this mass of flesh as well as with what thinks it a mass. Both are intellectual imaginations. Recognise your true self as undifferentiated awareness, unaffected by time, past, present or future, and enter Peace.
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But the jiva [living being] is endowed with ego and his knowledge is limited, whereas Ishwar is without ego and is omniscient.
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What is enquiry into the Truth? It is the firm conviction that the Self is real, and all, other than That, is unreal.
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Space seems broken and diverse because of the many forms in it. Remove the forms and pure space remains. So, too with the Omnipresent Self.
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Just as a stone, a tree, a straw, grain, a mat, a cloth, a pot, and so on, when burned, are reduced to earth (from which they came), so the body and its sense organs, on being burned in the fire of Knowledge, become Knowledge and are absorbed in Brahman, like darkness in the light of the sun.
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The treasure I have found cannot be described in words, the mind cannot conceive of it.
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Do not be proud of wealth, people, relations and friends, or youth. All these are snatched by time in the blink of an eye. Giving up this illusory world, know and attain the Supreme.
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The world, like a dream full of attachments and aversions seems real until the awakening.
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As gold purified in a furnace loses its impurities and achieves its own true nature, the mind gets rid of the impurities of the attributes of delusion, attachment and purity through meditation and attains Reality.
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