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Do not look at anybody in terms of friend or foe, brother or cousin do not fritter away your mental energies in thoughts of friendship or enmity. Seeking the Self everywhere, be amiable and equal-minded towards all, treating all alike.

Adi Shankara

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Adi Shankara
Philosopher
Adi Sankarachaarya
Sankaracarya
Aryamba antharjanam
Sankara bhagavatpāda
Śankara
Shankara
Śaṅkarācārya
Energy
Friendship
Energies
Away
Terms
Cousin
Look
Anybody
Minded
Self
Brother
Alike
Fritter
Looks
Thoughts
Mental
Amiable
Equal
Everywhere
Enmity
Friend
Seeking
Foe
Term
Towards
Treating

More quotes by Adi Shankara

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You never identify yourself with the shadows cast by your body, or with its reflection, or with the body you see in a dream or in your imagination. Therefore you should not identify yourself with this living body either.
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Who but the Atman is capable of removing the bonds of ignorance, passion and self-interested action?
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Give up identification with this mass of flesh as well as with what thinks it a mass. Both are intellectual imaginations. Recognise your true self as undifferentiated awareness, unaffected by time, past, present or future, and enter Peace.
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Knowing that I am different from the body, I need not neglect the body. It is a vehicle that I use to transact with the world. It is the temple which houses the Pure Self within.
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What is enquiry into the Truth? It is the firm conviction that the Self is real, and all, other than That, is unreal.
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The treasure I have found cannot be described in words, the mind cannot conceive of it.
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Thus one should know oneself to be of the nature of Existence-Consciousness-Bliss[Sat-Chit-Ananda].
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Space seems broken and diverse because of the many forms in it. Remove the forms and pure space remains. So, too with the Omnipresent Self.
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As gold purified in a furnace loses its impurities and achieves its own true nature, the mind gets rid of the impurities of the attributes of delusion, attachment and purity through meditation and attains Reality.
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When your last breath arrives, Grammar can do nothing.
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But the jiva [living being] is endowed with ego and his knowledge is limited, whereas Ishwar is without ego and is omniscient.
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Curb your senses and your mind and see the Lord within your heart.
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Reality can be experienced only with the eye of understanding, not just by a scholar
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The witness of the three states of consciousness [waking, dream and deep sleep] and of the nature of Existence-Consciousness-Bliss is the Self
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Even after the Truth has been realised, there remains that strong, obstinate impression that one is still an ego - the agent and experiencer. This has to be carefully removed by living in a state of constant identification with the supreme non-dual Self. Full Awakening is the eventual ceasing of all the mental impressions of being an ego.
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The world, like a dream full of attachments and aversions seems real until the awakening.
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There is sorrow in finitude. The Self is beyond time, space and objects. It is infinite and hence of the nature of absolute happiness.
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Loud speech, profusion of words, and possessing skillfulness in expounding scriptures are merely for the enjoyment of the learned. They do not lead to liberation.
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Each thing tends to move towards its own nature. I always desire happiness which is my true nature. My nature is never a burden to me. Happiness is never a burden to me, whilst sorrow is.
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Like the appearance of silver in mother of pearl, the world seems real until the Self, the underlying reality, is realized.
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