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Consumption is the sole end and purpose of all production and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer.
Adam Smith
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Adam Smith
Age: 67 †
Born: 1723
Born: June 16
Died: 1790
Died: July 17
Economist
Non-Fiction Writer
Philosopher
University Teacher
Writer
Lang Toun
Ends
Consumers
May
Production
Productions
Attended
Producers
Consumer
Necessary
Promoting
Ought
Producer
Interest
Consumption
Purpose
Sole
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When the profits of trade happen to be greater than ordinary, over-trading becomes a general error both among great and small dealers.
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No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.
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But though empires, like all the other works of men, have all hitherto proved mortal, yet every empire aims at immortality.
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Though the principles of the banking trade may appear somewhat abstruse, the practice is capable of being reduced to strict rules. To depart upon any occasion from those rules, is consequence of some flattering speculation of extraordinary gain, is almost always extremely dangerous, and frequently fatal to the banking company which attempts it.
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Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many. The affluence of the rich excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade his possessions.
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It seldom happens, however, that a great proprietor is a great improver.
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The man of system is apt to be very wise in his own conceit. In the great chess board of human society, every single piece has a principle of motion of its own altogether different from that which the legislature might choose to impress upon it
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Goods can serve many other purposes besides purchasing money, but money can serve no other purpose besides purchasing goods.
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The real price of everything, what everything really costs to the man who wants to acquire it, is the toil and trouble of acquiring it.
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No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.
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The natural effort of every individual to better his own condition is so powerful that it is alone, and without any assistance, capable not only of carrying on the society to wealth and prosperity, but of surmounting 100 impertinent obstructions with which the folly of human laws too often encumbers its operations.
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A gardener who cultivates his own garden with his own hands, unites in his own person the three different characters, of landlord, farmer, and labourer. His produce, therefore, should pay him the rent of the first, the profit of the second, and the wages of the third.
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What can be added to the happiness of the man who is in health, who is out of debt, and has a clear conscience?
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It is unjust that the whole of society should contribute towards an expence of which the benefit is confined to a part of the society.
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Man naturally desires, not only to be loved, but to be lovely or to be that thing which is the natural and proper object of love.
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It appears, accordingly, from the experience of all ages and nations, I believe, that the work done by freemen comes cheaper in the end than that performed by slaves.
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All money is a matter of belief.
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The problem with fiat money is that it rewards the minority that can handle money, but fools the generation that has worked and saved money.
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No complaint... is more common than that of a scarcity of money.
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He is led by an invisible hand to promote an end which was no part of his intention
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