If in any divination the Tenth Card should be a Court Card, it shews that the subject of the divination falls ultimately into the hands of a person represented by that card, and its end depends mainly on him.

Emperor Lucifer, Master and Prince of Rebellious Spirits, I adjure thee to leave thine abode, in what-ever quarter of the world it may be situated and come hither to communicate with me.

We have now seen that there is no particle of evidence for the Egyptian origin of Tarot cards.

Beneath the broad tides of human history there flow the stealthy undercurrents of the secret societies, which frequently determine in the depth the changes that take place upon the surface.

Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman the serpent is twining round it.

Emperor Lucifer, Master and Prince of Rebellious Spirits, I adjure thee to leave thine abode, in what-ever quarter of the world it may be situated and come hither to communicate with me.

It will be thought that I am acting strangely in concerning myself at this day with what appears at first sight and simply a well-known method of fortune-telling.

The true Tarot is symbolism it speaks no other language and offers no other signs.

Out of evil comes good, however, and the confusion of tongues gave rise to 'the ancient practice of Masons conversing without the use of speech.'

Out of evil comes good, however, and the confusion of tongues gave rise to 'the ancient practice of Masons conversing without the use of speech.'

The Tarot embodies symbolical presentations of universal ideas, behind which lie all the implicits of the human mind, and it is in this sense that they contain secret doctrine, which is the realization by the few of truths embedded in the consciousness of all.

The Empress has been connected with the ideas of universal fecundity and in a general sense with activity.

All true religion, all true morality, all true mysticism have but one object, and that is to act on humanity, collective and individual, in such a manner that it shall correspond efficiently with the great law of development, and co-operate consciously therewith to achieve the end of development.

Now, occultism is not like mystic faculty, and it very seldom works in harmony either with business aptitude in the things of ordinary life or with a knowledge of the canons of evidence in its own sphere.

All true religion, all true morality, all true mysticism have but one object, and that is to act on humanity, collective and individual, in such a manner that it shall correspond efficiently with the great law of development, and co-operate consciously therewith to achieve the end of development.